Sunday, May 1, 2011

May the Month of Virgin Mary.

June. Month of the Sacred Heart.--->
<---The Phisical Suffering and Agony of Jesus on the Cross.



Paying Tribute to Mary the Mother of Jesus and Mother of all Christians.

May is the month when Catholics traditionally focus on Mary, the Mother of Jesus. The practice dates back at least 700 years and is still observed around the world today. May is seen as the beginning of new life and the start of summer, in Europe Asia, and northamerica, which makes this a logical time for the celebrations of Mary, who brought life into the world.

The month of May, a month which the piety of the faithful has long dedicated to Mary, the Mother of God. Our heart rejoices at the thought of the moving tribute of faith and love which will soon be paid to the Queen of Heaven in every corner of the earth. For this is the month during which Christians, in their churches and their homes, offer the Virgin Mother more fervent and loving acts of homage and veneration; and it is the month in which a greater abundance of God's merciful gifts comes down to us from our Mother's throne.

We are delighted and consoled by this pious custom associated with the month of May, which pays honor to the Blessed Virgin and brings such rich benefits to the Christian people. Since Mary is rightly to be regarded as the way by which we are led to Christ, the person who encounters Mary cannot help but encounter Christ likewise.

May of Devotions

This month of devotions in the church calendar is characterised by special hymns and the use of flowers, which bring nature into the church. There are several Marian feast days in May, including Our Lady of Fatima, Our Lady of the Most Blessed Sacrament and Visitation of the Blessed Virgin Mary.

The celebration of May as a holy month for Mary has been ratified by several popes through the ages. Pope Benedict XV ordered a prayer for peace in 1915 during World War I and Pope Pius XII called for May devotions in 1939, at the start of World War II.

The May Crowning.

Perhaps the most well-known of the May Marian devotions is the crowning of a statue of Mary with flowers. This became particularly popular in the nineteenth and twentieth centuries, with a procession of school-age boys and girls dressed in their finery, following the statue in a procession.

In this ceremony, the statue is decorated at its base with flowers and one of the girls would be chosen to crown Mary with flowers. The nineteenth century hymn ‘Bring Flowers of the Rarest’ is a traditional accompaniment to this ceremony.
Its lyrics, ‘O Mary, we crown thee with blossoms today, Queen of the Angels and Queen of the May,’ sum up what the celebrations are all about.

This practise is echoed on a smaller scale throughout the Catholic world with families decorating a statue or picture of the Virgin Mary in their own homes.

Marian Shrines.

Marian shrines also receive particular attention during this special month and, again, are decorated with flowers. Pilgrims sometimes undertake a journey to reach a particular shrine, praying the rosary along the way. The lady chapel of a church or cathedral is often also decorated with flowers during May.

Marian devotions have sometimes been criticised by people who misunderstand Catholic devotion to Mary the Mother of God.
Mary is not worshipped in the way that Catholics worship God. She is honored as the mother of Jesus and as a woman free from sin. Devotions to Mary are an integral part of Catholic life.

When we call Mary “our mother,” we grasp instinctively the essential meaning of the title, since it evokes memories of a human experience that is universal and runs deep. But when it comes to explaining clearly and precisely the content of the title, the matter is not so simple.

Primarily, this is due to the wealth of content, including as it does practically all aspects of Mary's activity toward us. Furthermore, Mary is our “Mother” in a way that is necessarily analogical. Theologians are well aware of what this imports, namely certain limitations that have to be remembered, and a transcendence that also must be kept in mind.

The limitations come from the obvious fact that as far as we are concerned, we cannot apply to Mary all the realities of natural motherhood, since we are children of Mary not by the flesh, but “in the order of grace.”

Nevertheless, if in certain ways Mary's motherhood toward us says less than natural motherhood, in other ways it says much more. For example, the quality of our life as children of God, a life Mary helps to obtain for us, ennobles and enriches incomparably our purely human life.

And the perfection with which Mary dedicates herself to her maternal mission surpasses the best mothers on earth, plus the fact that Mary's maternal vocation is universal and calls for her forming a personal bond with each one of us. . . . Taken up to heaven she did not lay aside this salvific duty, but by her constant intercession continued to bring us the gifts of eternal salvation . .

The purpose of Mary's maternal activity is to unite us with Christ so completely that each might say: “The life I live is not my own; Christ is living in me” (St. Paul's Letter to the Galatians 2:20)."


During the month of May – the month of Mary – we feel a special protection of Our Lady that extends to all the faithful; we feel a special joy that shines and illuminates our hearts expressing the universal certainty of Catholics that the indispensable patronage of our heavenly mother becomes even more tender, more loving and more full of visible mercy and exorable condescendence during her month of May.

Even after the month of May passes, a remnant of this remains if we have profited from those thirty-one days especially consecrated to Our Lady. We are left with an increased devotion, a keener confidence and, so to speak, such an increased intimacy with Our Lady that in all the vicissitudes of life we will know how to petition her with respectful insistence, hope in her with invincible confidence and thank her with humble tenderness for all the good she does us.

Our Lady is the Queen of Heaven and Earth and, at the same time, our mother. We enter the month of May with this conviction, and it becomes more deeply rooted in us when we leave it, strengthening our faith and increasing our fortitude.
The month of May teaches us to love Mary Most Holy for the glory she rightly possesses and for all that she represents in the plans of Divine Providence. It also teaches us to be more constant in our filial union with Mary.

We should be like Daniel, whom Holy Scripture describes as the “desideriorum vir,” that is, a man full of great desires. Let desire many great things for the glory of God. Let us always ask Our Lady for everything.

And let us, above all, ask her for that which the Sacred Liturgy beseeches of God: “Emitte Spiritum tuum et creabuntur, et renovabis faciem terrae” (Send forth Thy Spirit, and they shall be created; and Thou shalt renew the face of the earth).

We should ask, through the mediation of Our Lady, that God once again send us the Holy Ghost with the plenitude of His gifts so that His kingdom may be created anew and be purified by a renewal of the face of the earth. In the Divine Comedy, Dante wrote that praying without the patronage of Our Lady is like wanting to fly without wings.

Let us then confide to Our Lady this heartfelt yearning and desire. The hands of Mary will be for our prayer a pair of pure wings that will carry it with certainty to the throne of God.

According to the Vatican City,– the month of May, it´s the Marian month, it´s an opportunity to rediscover, with the early Church, the fundamental task of the Christian: courageously announcing and bearing witness to the Gospel. This was the recommendation of all the Popes, for Catholics.
It´s higly recommed for all global Catholic population.

After the recital of the Regina Caeli, the pray of the rosary, we can greet to our Lady recalling day by day the life of the Mother of Jesús.

The popes has addressed to describing May as the “Marian month par excellence”.
“After Vatican Council II, which underlined the role of the Most Holy Mary in the Church and in the history of salvation, the Marian cult underwent a profound renewal.
And the month of May, coinciding at least in part with the Easter season, is highly propitious to illustrate the figure of Mary as a Mother who accompanies the Community of disciples gathered in unanimous prayer, waiting for the Holy Spirit (cfr Acts 1: 12-14).

This month, therefore, could be an opportunity to return to the faith of the early Church, and together with Mary, to understand that today too, our mission is to announce and testify with courage and joy to the crucified and risen Christ, the hope of mankind.”
To Mary, Mother of the Church, the Popes has entrusted this spiritual practice.
The practice was granted a partial indulgence by Pius VII in 1815 and a plenary indulgence by Pius IX in 1859. With the complete revision of indulgences in 1966 and the decreased emphasis on specific indulgences, it no longer carries an indulgence; however it certainly falls within the category of the First General Grant of Indulgences. (A partial indulgence is granted to the faithful who, in the performance of their duties and in bearing the trials of life, raise their mind with humble confidence to God, adding — even if only mentally — some pious invocation.

The following practices which are recommended by the Magisterium are offered as suggestions for honoring Our Lady during Her month.

The Regina Coeli.

The ecclesial community addresses this antiphon to Mary for the Resurrection of her Son. It adverts to, and depends on, the invitation to joy addressed by Gabriel to the Lord's humble servant who was called to become the Mother of the saving Messiah.

A partial indulgence is granted to the faithful, who devoutly recite this according to the formula indicated for the time of the year.

It is a praiseworthy practice to recite these prayers in the early morning, at noon, and in the evening.


V. Queen of Heaven, rejoice, alleluia: R. For he whom thou hast deserved to bear, alleluia,

V. Hath risen, as he said, alleluia. R. Pray for us to God, alleluia.

V. Rejoice and be glad, O Virgin Mary, alleluia. R. Because the Lord is truly risen, alleluia.

Let us pray.
O God, who by the Resurrection of thy Son, our Lord Jesus Christ, has vouchsafed to make glad the whole world, grant, we beseech thee, that through the intercession of the Virgin Mary, his Mother, we may atain the joys of eternal life. Through the same Christ our Lord. Amen. (Roman Breviary).

The Rosary.

Also called the Psalter of the Blessed Virgin Mary, the Rosary is one of the most excellent prayers to the Mother of God. Thus, "the Roman Pontiffs have repeatedly exhorted the faithful to the frequent recitation of this biblically inspired prayer which is centered on contemplation of the salvific events of Christ's life, and their close association with the Virgin Mother."

Fr. Weiser explains the origin of the rosary and how to pray it properly. We highly recommend that you read Pope John Paul II's Apostolic Letter Rosarium Virginis Mariae, or "On the Most Holy Rosary." It explains even further this wonderful devotion, and introduces the optional mysteries of light, or Luminous mysteries.

Please see:
The Holy Rosary. Its Origin.--->

Litanies of the Blessed Virgin Mary.

These consist of a long series of invocations to Our Lady, which follow in a uniform rhythm, thereby creating a stream of prayer characterized by insistent praise and supplication.
This beautiful litany can be recited alone, or after praying the rosary, particularly during the month of May, dedicated to Mary. A partial indulgence is attached to those who pray this litany.

Please see:
October month of the Rosary--->.

Consecration and Entrustment to Mary.

The Roman Pontiffs have frequently expressed appreciation for the pious practice of "consecration to the Blessed Virgin Mary" and the formulas publicly used by them are well known.

Louis Grignon de Montfort is one of the great masters of the spirituality underlying the act of "consecration to Mary". He "proposed to the faithful consecration to Jesus through Mary, as an effective way of living out their baptismal commitment."

An Act of Consecration to the Blessed Virgin Mary.

Holy Mary, Mother of God and Virgin, I choose thee this day for my queen, patron, and advocate, and firmly resolve and purpose never to abandon thee, never to say or do anything against thee, nor to permit that aught be done by others to dishonor thee. Receive me, then, I conjure thee, as thy perpetual servant; assist me in all my actions, and do not abandon me at the hour of my death. Amen. — St. John Berchmans


The Brown Scapular and other Scapulars.

The scapular is an external sign of the filial relationship established between the Blessed Virgin Mary, Mother and Queen of Mount Carmel, and the faithful who entrust themselves totally to her protection, who have recourse to her maternal intercession, who are mindful of the primacy of the spiritual life and the need for prayer.

Medals.

These are witnesses of faith and a sign of veneration of the Holy Mother of God, as well as of trust in her maternal protection.

The Church blesses such objects of Marian devotion in the belief that "they help to remind the faithful of the love of God, and to increase trust in the Blessed Virgin Mary."


















Let us form the purpose of realize a tender and filial devotion to Mary. Asking for her help in our daily difficulties.
Towards Heaven leads and guides the devotion to the Virgin Mary.
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3 comments:

mini said...

mother Mary pray for your beloved child to your son of god who forgive us from sins and other problems for my success in completing my study and to raise our family from sins and take us to the divine spirit.

citizen said...

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Information Exchange..: Bribing for beleifs...?

Antonella said...

Thanks very much, mini for visiting. Have much confident in God, don´t let to pray to get something, God always hear our prayers. God Bless you, I pray for you. bye.